বড়-কৃপা কৈলে কৃষ্ণ অধমের প্রতি

                                                                         

কৃষ্ণ কীর্তন গান 2001 ,(স্থাপন)
গানের নাম: বড়-কৃপা কৈলে কৃষ্ণ অধমের প্রতি
সরকারী নাম:  মার্কিনে ভাগবত-ধর্ম
লেখক: এ.সি.ভক্তিবন্ত স্বামী প্রভুপাদ
বইয়ের নাম: জলদুত ডায়েরি 1965
ভাষা: বাংলা

    (১) 

বড়-কৃপা কৈলে কৃষ্ণ অধমের প্রতি

কি লাগিয়ানিলে হেথা কর এবে গতি

 

(২)

আছে কিছু কার্য়্য তব এই অনুমানে

নহে ক্যানো আনিবেন এই উগ্র-স্থানে

 

(৩)

রজস তমো গুণে এরা সবাই আচ্ছন্ন

বাসুদেব-কথা রুচি নহে সে প্রসন্ন

 

(৪)

তবে যদি তব কৃপা হয় অহৈতুকী

সকল-ই সম্ভব হোয় তুমি সে কৌতুকী

 

(৫)

কি ভাবে বুঝালে তারা বুঝে সেই রস

এত কৃপা কর প্রভু করি নিজ-বশ

 

(৬)

তোমার ইচ্ছায় সব হয় মায়া-বশ

তোমার ইচ্ছায় নাশ মায়ার পরশ

 

(৭)

তব ইচ্ছা হয় যদি তাদের উদ্ধার

বুঝিবে নিশ্চৈ তবে কথা সে তোমার

 

(৮)

ভাগবতের কথা সে তব অবতার

ধীর হৈয়া শুনে যদি কানে বার বার

 

(৯)

শ্রুণ্বতাং স্বকথাঃ কৃষ্ণঃ

পুন্য়শ্রবণকীর্তনঃ

হৃদ্যন্তঃস্থো হ্যভদ্রাণি

বিধুনোতি সুহৃত্সতাম্

 

নষ্টপ্রাযেষ্বভদ্রেষু

নিত্যং ভাগবতসেবযা

ভগবত্যুত্তমশ্লোকে

ভক্তির্ভবতি নৈষ্ঠিকী

 

তদা রজস্তমোভাবাঃ

কামলোভাদযশ্চ যে

চেত এতৈরনাবিদ্ধং

স্থিতং সত্ত্বে প্রসীদতি

 

এবং প্রসন্নমনসো

ভগবদ্ভক্তিযোগতঃ

ভগবত্তত্ত্ববিজ্ঞানং

মুক্তসঙ্গস্য জায়তে

 

ভিদ্যতে হৃদয়গ্রন্থিশ্

ছিদ্যন্তে সর্বসংশয়াঃ

ক্ষীয়ন্তে চাস্য কর্মাণি

দৃষ্ট এবাত্মনীশ্বরে

 

(১০)

রজস তমো হতে তবে পাইবে নিস্তার

হৃদয়ের অভদ্র সতে ঘুচিবে তাহার

 

(১১)

কি ক’রে বুঝাব কথা বড় সেই চাহি

ক্ষুদ্র আমি দীন হীন কোনো শক্তি নাহি

 

(১২)

অথচ এনেছো প্রভু কথা বলিবারে

যে তোমার ইচ্ছা প্রভু কর এই বারে

 

(১৩)

অখিল জগত-গুরু! বচন সে আমার

অলঙ্কৃত করিবার ক্ষমতা তোমার

 

(১৪)

তব কৃপা হ’লে মোর কথা শুদ্ধ হবে

শুনিয়া সবার শোক দুঃখ যে ঘুচিবে

 

(১৫)

আনিয়াছো যদি প্রভু আমারে নাচাতে

নাচাও নাচাও প্রভু নাচাও সে-মতে

কাষ্ঠের পুত্তলি যথা নাচাও সে-মতে

 

(১৬)u

ভক্তি নাই বেদ নাই নামে খুব দর

"ভক্তিবেদান্ত" নাম এবে সার্থ্থক কর

 

My dear Lord Krsna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me.

 

2) But I guess You have some business here, otherwise why would You bring me to this terrible place?

 

3) Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselves very happy and satisfied, and therefore they have no taste for the transcendental message of Vasudeva. I do not know how they will be able to understand it.

 

4) But I know Your causeless mercy can make everything possible because You are the most expert mystic.

5) How will they understand the mellows of devotional service? O Lord, I am simply praying for Your mercy so that I will be able to convince them about Your message.

 

6) All living entities have become under the control of the illusory energy by Your will, and therefore, if You like, by Your will they can also be released from the clutches of illusion.

 

7) I wish that You may deliver them. Therefore if You so desire their deliverance, then only will they be able to understand Your message.

 

8) The words of Srimad-Bhagavatam are Your incarnation, and if a sober person repeatedly receives it with submissive aural reception, then he will be able to understand Your message. It is said in the Srimad-Bhagavatam (1.2.17-21):

 

"Sri Krsna, the Personality of Godhead, who is the Paramatma [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted. By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact. As soon as irrevocable loving service is established in the heart, the effects of nature’s modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy. Thus established in the mode of unalloyed goodness, the man whose mind has been enlivened by contact with devotional service to the Lord gains positive scientific knowledge of the Personality of Godhead in the stage of liberation from all material association. Thus the knot in the heart is pierced, and all misgivings are cut to pieces. The chain of fruitive actions is terminated when one sees the self as master."

 

9) He will become liberated from the influence of the modes of ignorance and passion and thus all inauspicious things accumulated in the core of the heart will disappear.

 

10) How will I make them understand this message of Krsna consciousness? I am very unfortunate, unqualified and the most fallen. Therefore I am seeking Your benediction so that I can convince them, for I am powerless to do so on my own.

 

11) Somehow or other, O Lord, You have brought me here to speak about You. Now, my Lord, it is up to You to make me a success or failure as You like.

 

12) O spiritual master of all the worlds! I can simply repeat Your message, so if You like You can make my power of speaking suitable for their understanding.

 

13) Only by Your causeless mercy will my words become pure. I am sure that when this transcendental message penetrates their hearts they will certainly feel engladdened and thus become liberated from all unhappy conditions of life.

 

14) O Lord, I am just like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance, O Lord, make me dance as You like.

 

15) I have no devotion, nor do I have any knowledge, but I have strong faith in the holy name of Krsna. I have been designated as Bhaktivedanta, and now, if You like, You can fulfill the real purport of Bhaktivedanta.

REMARKS/ EXTRA INFORMATION:

Srila Prabhupada, founder and acarya of ISKCON, wrote this bhajan while on the ship, Jaladuta, to America. He was at the Commonwealth Pier at Boston, MA on September 18, 1965. Devotees from the Sri Sri Radha Gopivallabha temple in Boston celebrate Prabhupada’s arrival day. On this poem, he specifically signs it as the following:

”Signed—the most unfortunate, insignificant beggar
A. C. Bhaktivedanta Swami,
on board the ship Jaladuta, Commonwealth Pier,
Boston, Massachusetts, U.S.A.
dated 18th of September, 1965”

 

This song can be sung in Raga Asavari in Sitarkhani Tala.

 

UPDATED: October 1, 2015